thefinalmessage|THE FRIDAY NOTE
Weekly Hadith – Deeds Are Lifted;
Usamah Ibn Zayd (radiAllahu anhu) said: "I said, 'O Messenger of Allah (salAllahu alayhi wasallam), I do not see you fasting in any other month like you fast in Sha'baan.' He said, 'That is a month to which people do not pay attention, between Rajab and Ramadan, and it is a month in which deeds are lifted up to the Lord of the Worlds. I like for my deeds to be lifted up when I am fasting.'"
There are many reported virtues of this month. One of these is confirmed by our Beloved Prophet (salAllahu alayhi wasallam) in the above hadith, i.e, the lifting of good deeds to Allah.
Hence inn shaa'Allah we shoud increase our good deeds within this month, and also fast as much as possible in accordance with the Sunnah of our Prophet (salAllahu alayhi wasallam).
Not only will this earn us the reward and pleasure of Allah, but it will also help us to prepare for the month of Ramadan. It was the practice of the Salaf (the pious predecessors) to prepare for Ramadan in advance, and inn shaa'Allah we should emulate their actions by implementing this on ourselves.
May Allah (Subhana wa ta'ala) accept whatever good we do to please Him, and give us the will to take advantage of all the reward-earning opportunities that He presents us with through His boundless Mercy, Ameen.
Pearls of Wisdom – Evil Roots;
"If the first inward thought is not warded off, it will generate a desire, then the desire will generate a wish, and the wish will generate an intention, and the intention will generate the action, and the action will result in ruin and divine wrath. So evil must be cut off at its root, which is when it is simply a thought that crosses the mind, from which all the other things follow on”.
[Imam abu Hamid al-Ghazzali (rahimAllah)]
Q. What is the ruling on making up missed fasts from Ramadan?
Praise be to Allaah.
In the Name of Allah, the most Merciful and Compassionate,
The imams are agreed that whoever does not fast some days of Ramadaan has to make up those days before the next Ramadaan comes.
They quoted as evidence for that the hadeeth [narrated by al-Bukhaari (1950) and Muslim (1146)] from ‘Aa’ishah (may Allaah be pleased with her) who said: “I used to have fasts that I still owed from Ramadaan, and I could not make them up until Sha’baan, and that was because of the position of the Messenger of Allaah (peace and blessings of Allaah be upon him) [as a husband].”
It may be understood from her keenness to fast them in Sha’baan that it is not permissible to delay making up fasts until the next Ramadaan begins.
If a person delays making up fasts until Ramadaan begins, one of the following two scenarios must apply:
1 – The delay is for a reason, such as being sick and the sickness lasting until the following Ramadaan begins. There is no sin on a person for delaying in this case, because he has an excuse, and he only has to make up the days missed. So he should make up the number of days that he did not fast.
2 – There is no reason for the delay, such as when a person was able to make up the fasts but he did not do so before the following Ramadaan began.
This person is sinning by failing to make up the fasts with no excuse. The imams are agreed that he must make up the fasts, but they differed as to whether along with making up the fasts he must also feed one poor person for each day or not.
Maalik, al-Shaafa’i and Ahmad said that he must feed a poor person, and they quoted as evidence for that the reports narrated from some of the Sahaabah such as Abu Hurayrah and Ibn ‘Abbaas (may Allaah be pleased with them).
Imam Abu Haneefah (may Allaah have mercy on him) was of the view that he does not have to feed a poor person as well as making up the fasts.
He quoted as evidence the fact that Allaah commands the one who does not fast in Ramadaan only to make up the missed fasts, and He did not mention feeding a poor person.
Allaah says (interpretation of the meaning):
“and whoever is ill or on a journey, the same number [of days which one did not observe Sawm (fasts) must be made up] from other days”
See al-Majmoo’, 6/366; al-Mughni, 4/400
This second view was also favoured by Imam al-Bukhaari (may Allaah have mercy on him). He said in his Saheeh:
Ibraaheem (i.e., al-Nakha’i) said: If a person neglects (to make up missed fasts) until the next Ramadaan comes, he should fast the missed days of both months. But he did not think that he has to feed a poor person. There was also a mursal report from Abu Hurayrah and Ibn ‘Abbaas which says that he should also feed a poor person.
Then al-Bukhaari said: But Allaah does not mention feeding a poor person, rather He says (interpretation of the meaning):
“…the same number [of days which one did not observe Sawm (fasts) must be made up] from other days”
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said, when noting that it is not obligatory to feed a poor person:
With regard to the words of the Sahaabah, their use as evidence is subject to further discussion if it goes against the apparent meaning of the Qur’aan. In this case, saying that it is obligatory to feed a poor person goes against the apparent meaning of the Qur’aan, because Allaah only enjoined making up the same number from other days, and He did not mention more than that. Based on this, we should not oblige the slaves of Allaah to do any more than they need to fulfil their duty. But what was narrated from Ibn ‘Abbaas and Abu Hurayrah may be interpreted as referring to what is mustahabb, not what is obligatory.
The correct view with regard to this issue is that a person does not have to do anything more than making up the missed fasts, but he is sinning if he delays doing so.
Al-Sharh al-Mumti’, 6/451.
Based on this, then what is obligatory is to make up the fasts only, but if a person wants to be on the safe side and feed one poor person for each day missed, then that is good.
And Allaah is the One Whom we ask to help us to do that which He loves and which pleases Him.
And Allaah (SWT) knows best.
Weekly Suggested Good Deed – Wiping Away your Sins;
The Messenger of Allah (salAllahu alayhi wasallam) said, “If a person says “SubhanAllah” (glory be to Allah) 100 times, a thousand good deeds are recorded for him and a thousand bad deeds are wiped away.”
[Narrated by Muslim 2073]
Such is the Mercy of Allah that just by praising Him 100 times, a muslim can have a thousand sins erased (one million in another narration). The ease with which this can be completed leaves no tangible excuses for one not to practice this on a regular basis. Insha'Allah we should make the effort the avail these concessions given to us by our Rabb, ar-Rahman, and strive never to return to our sins.
Dua of the Week;
Supplication when Breaking the Fast in someones Home :
أَفْطَـرَ عِنْدَكُم الصّـائِمونَ وَأَكَلَ طَعامَـكُمُ الأبْـرار، وَصَلَّـتْ عَلَـيْكُمُ الملائِكَـة.
“Aftara AAindakumus-sa-imoon, wa-akala taAAamakumul-abrar, wasallat AAalaykumul-mala-ikah"
"May the fasting break their fast in your home, and may the dutiful and pious eat your food, and may the angles send prayers upon you."